A doctor in galilee a portraiture of the nakba gas 47 cents

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Let me open with a clarification: I am not neutral on the subject of this documentary; a Palestinian who survived the Nakba can never be. It is like asking Elie Wiesel to take a neutral stand on the Holocaust. Of course, there is a difference. But to one who, during much of the formative years of his childhood, had heard daily the first-person accounts of tens if not hundreds of premeditated massacres against his kin to drive them out of their homes and farms, the difference is mainly quantitative. electricity voltage used in usa Time and again, members of the Jewish militias who participated in the atrocities of the Palestinian Nakba, state in the documentary that even then they were aware of committing crimes similar to what had been perpetrated against them in Europe. Take a look, for example, at 00:55:10 of our documentary: Joseph Ben Eliezer (Haganah Veteran) describes searching Palestinians for valuables that he and his fellow soldiers purloined. Again and again, the Israeli veterans admit to being aware of their committing the same atrocities against the Palestinians that were committed against them in Europe. “We all were depressed. We simply remembered our own exile.” Such admissions are in the infamous typical “shooting and crying’” style of Israel’s humanitarian sensibility.

In their one-and-a-half-hour documentary, 1948: Creation & Catastrophe, Andy Trimlet and Ahlam Muhtaseb offer a wealth of first-person accounts of survivors as well as of perpetrators of the Palestinian Nakba and of the establishment of the state of Israel. The documentary opens with a forced attempt at balance and at equating the two themes announced in the title: the Nakba and the establishment of the state of Israel, both culminating in 1948 but rooted in the earlier belligerent Zionist settler colonialism and the native Palestinians’ pushback against it. The assembled cover photo illustrates what that balance really looked like: An aggressive looking armed young Israeli man on one side with a traditionally attired old Palestinian protecting and guiding a child on the other. To take a balanced stand on the conflict, even the mere reference to a ‘conflict’ and not to an aggression is to favor the belligerent, of course. And that is my first gut-level reservation about the documentary even though it immediately allows the eloquent Palestinian Nakba witness, Samia Khoury, to state her conviction regarding the chronicity of neglect and injustice meted out to the Palestinians. electricity jeopardy powerpoint That then is reinforced by the wish of a counterpart, Yakov Keller, not to be reminded of 1948.

Then, the photograph of Yusef Weitz follows soon after, looking bitter and determined. Except that his bitterness is born out of his kin’s suffering in Europe while his determination is to exile me and my people out of our homes forever. “The only way is to transfer the Arabs from here to neighboring countries, all of them, except perhaps Bethlehem, Nazareth and old Jerusalem. Not a single village or a single tribe must be left,” he wrote in his memoirs in 1940 summing up the Zionist leadership’s collective plan. Mind you, as the Director of the Jewish National Fund’s Land Department, Weitz was in the best position to act on that decision. History, Europe, America and presumably God colluded with Weitz against me. Otherwise, why were Jews prevented from setting roots in the lands where they were driven by the Romans or whomever and had to shift to banking so that the likes of Edmond Rothchild could finance the purchase of my land from under my feet by paying an absentee landlord in Beirut? The longer I contemplate his problem, the more complicated mine gets. In the meantime, Zionist armed bands proceed to organize into a veritable military force in Palestine and to plan their takeover of the colony Belfour and his imperial army of rapists had started pacifying for them. (My late sister narrowly escaped a gang rape by British soldiers and needed daily incantations of holy verses from the Quran over a long period before returning to sanity.)

Take, for example, the haunting photo at 00:13:52. I presume the young creature is a Jewish man in a concentration camp: I focus on the eyes and am scared. The expression is several levels beyond cold, starved and scared. In fact, there is an edgy threat in the scared-fox way that he stares back at me, a contained animalistic outrage: ‘Don’t fuck with me or I’ll scratch your eyes out,’ he warns me. That was what Europe discharged to our Palestinian ports: the just but misplaced fury of the holocaust survivors. electricity video ks2 Fast forward to 00:57:00 where Yuram Kaniuk, a veteran of the Jewish Haganah militia forces, describes the night the Palestinians were driven out of Lydda and Ramla. In a meeting with Ben Gurion, Yitzhak Rabin, the officer in charge, had asked him what to do with the residents of the two Palestinian cities. Ben Gurion responded with a sweeping wave of his hand. Out of 50-70 thousand residents, only about 100 remained. That night, 10-15 truckloads of immigrants arrived from docking boats bringing concentration camp survivors. “Within minutes they took over the homes,” Kaniuk states. “It is not that we tried to harm, but it is just a fact.”

It suddenly dawns on me that it is my late friend, Miriam Petrokowski of Naharyya, whom I see every time Hava shows up on the screen. A friendlier, milder-mannered and more sympathetic woman is hard to imagine. electricity definition science I remember Miriam in 1982 going door-to-door in her Jewish neighborhood to collect food and clothing items for Palestinian refugees in Israeli occupied South Lebanon. Of course, she and her husband had played a part in driving those refugees out in 1948. In fact, they lived off those refugees’ colonized fields. Like my friend Miriam, Hava obeys orders: In the current documentary, after helping evacuate Acre of its Arab residents, Hava moves on to Beersheba to help streamline the expulsion of its natives to Gaza. But her core of decency is persistent: At 1:18:13, she is back again. “Where are they? The Palestinians?” she asks. Apparently, she hadn’t forgotten the barefoot child of Acre. And Hava reflects on another Israeli imponderable, one the world usually forgets: “When the war started and the Arabs were thrown out of their villages, not one kibbutz said that they don’t want to take their land. Everybody was very happy to steal their land.” Obviously, Hava must be a Holocaust survivor, like my friend, Miriam. gas unlimited houston texas One can’t be that obedient to authority, to the point of piety it appears, except after having come back from the dead. Elie Wiesel toed the line as well. He followed and defended the Zionist colonialist logic to a T.

The focus of 1948: Creation & Catastropheis more on the Nakba’s major events in urban Palestine: Jerusalem, Haifa, Jaffa, Acre, lydda, Ramla, Nazareth, Beersheba, and more. Yet, in 1948, the majority of Palestinian refugees were driven out of rural communities. For years, the Haganah had gathered detailed intelligence on their demographic, social, geographic and military conditions. Despite their minimal fighting power, such villages resisted expulsion tenaciously. Consequently, they suffered a long list of massacres specifically designed to scare them out of their homes and across the border to neighboring countries. In Deir Yassin, one of the earliest and vilest, the Irgun and Haganah had set a precedent: the village even had a peace treaty with the adjacent Jewish community. Our elders repeated such accounts in whispers of fear, distrust and secrecy. In some such semi-secret tales, Palestinian women feature heroically. electricity invented what year In his newly published Arabic-language book , Nakba Wabaqa’a, (Institute for Palestine Studies, 2016) the Palestinian historian Adel Manna exposes several such massacres committed in my home turf of Galilee, with excellent and thoroughly referenced oral historical accounts. In them he lists names, dates and geographic locations. For its ‘native’ eloquence, this scholarly treatise deserves translation to English for a wider readership.

More typical are the repeated accounts of treachery and willful murder of men that the Haganah considered the backbone of communal resistance and staying power, population eviction being the intended final outcome. In Sa’asa’a, (and the details are not in Manna’s book), a conveyer-belt execution style was practiced to expedite the disposal of bodies in a readymade mass grave, originally a rainwater cistern: One Haganah soldier stood astride the open pit and helped push the flailing bodies in as they were shot pointblank in the back of the head. The account was embellished with such details as the assertion that the Sa’asa’a villagers had reached a peace agreement with their Jewish neighbors. In fact, they had prepared a communal reception for them, a veritable feast with food and sweets. The inventive style of mass burial of fifty men or so was convincing enough to affect a total ethnic cleansing of that village leaving the stone homes unscathed. The liberal American new residents of Kibbutz Sa’asa’a are on record debating the ethical issues involved in their takeover of those intact homes. [See Noga Kadman’s Erased from Space and Consciousness: Israel and the Depopulated Palestinian Villages of 1948(Indiana University Press, 2015.)]