I witnessed the horror of border militarization, and vow to fight it shalom rav gas efficient cars 2015

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I‘ve just returned from the San Diego-Tijuana border where I had the honor of participating in “ Love Knows No Borders” — an interfaith action sponsored by the American Friends Service Committee (AFSC) and co-sponsored by a myriad of faith organizations from across the country. As a staffer for AFSC and a member of Jewish Voice for Peace (one of the many co-sponsoring organizations), I took a special pride in this interfaith mobilization, in which more than 400 people from across the country gathered to take a moral stand against our nation’s sacrilegious immigration system. electricity receiver I’m particularly gratified that the extensive media from our action could shine a light on the brutal reality at our increasingly militarized southern border.

The date of the action (December 10) was symbolically chosen to take place on the anniversary of the Universal Declaration of Human Rights and served as the kick off to a nationwide week of action that will conclude on December 18, International Migrant’s Day. The action set three basic demands before the US government: to respect people’s human right to migrate, to end the militarization of border communities, and to end the detention and deportation of immigrants.

Over the course of this past weekend, hundreds of participants streamed into San Diego for orientation and training. To conclude our preparation and as a precursor to the upcoming action, an interfaith service was held in the packed sanctuary of University Christian Church. As one of the Jewish leaders of the service, I noted that it was the eighth and final night of Hanukkah and invited the Jewish members of our delegation up to sing the blessings.

Before the lighting, I explained that the final night of Hanukkah is the night in which our light shines the brightest, and I pointed out the wonderful confluence of this Jewish festival with our interfaith action the following day. electricity physics khan academy Rev. Traci Blackmon, a United Church of Christ leader and prominent social justice activist, delivered one of the most powerful messages of the evening, properly placing the issue of immigrant justice within the context of US white supremacy. (You can find the Facebook Live video of the service here. The Hanukkah lighting begins at the 24:30 mark; Rev. electricity deregulation wikipedia Blackmon’s remarks begin at 1:19:16.)

The next morning, we gathered at AFSC’s San Diego office and left in buses to Border Field State Park, located just north of the border with Tijuana. After a press conference, we marched west down the trail to the beach, then turned south and approached the border fence, which snaked across the beach and jutted several hundred feet into the water. As we got closer, we could see a tangle of barbed concertina wire laid out in front of the fence. Behind the wire stood a phalanx of heavily armed border patrol.

When we reached the edge of the wire, some of the clergy formed a semi-circle and offered blessings for the migrants. As the prayers were spoken aloud, border patrol officers used a megaphone to inform us that we were trespassing on federal property and that we needed to move to the back of the wire. I recited the Priestly Benediction in Hebrew and English (“May God bless you and keep you …”), doing my best to articulate the prayer between the voices of border patrol barking out orders (a ceremonial first for me).

When our blessings were over, we went back to the other side of the barbed wire and those of us in front formed a line directly facing the guards. a gas is a form of matter that A border patrol officer repeatedly told us to leave, adding that he did not want any violence — an ironic statement considering that he and the rest of the riot-gear clad border patrol officers wielded automatic weapons in front of our faces. We began to chant freedom chants and held the line, even as the border patrol officers inched forward and started to push us back.

While we were careful not to touch any officers, we continued to hold the line as the border patrol pushed us forward. Eventually, protesters who did not yield were grabbed, pulled to the border patrol’s side of the line and arrested. Most men were thrown to the ground and held down with their faces in the sand while their hands were bound together with plastic ties; women were generally allowed to kneel before they were led away from the beach to waiting border patrol vans

According to the border patrol, 32 of us were arrested. We don’t currently have an exact arrest count, but it seems that most of us were charged with the misdemeanor of “nonconformity to the orders of a Federal Law Enforcement officer.” When a day went by with no further word about Leber, AFSC released a statement calling for his immediate release. gas vs electric water heater cost per year To our collective relief, he was eventually let out of the Metropolitan Correction Center on Tuesday afternoon.

During our debrief, many noted the ferocity of the border guard’s response to our prayerful, nonviolent demonstration. Many of us — in particular the white, privileged members of our delegation — agreed that we had gained a deeper sense of empathy and solidarity with our migrant neighbors, a stronger understanding of the toxic effects of militarization on our border communities, and a more profound conviction than ever that we must all fight for a nation that receives immigrants with open hearts and open doors.

What has stuck with me most in the last 24 hours is a deeply uncomfortable sense of what that border surely looks like when the witnesses are gone, the journalists are not taking pictures, and the encounters are with migrants instead of documented (and often white) community leaders. Because what we saw yesterday looks like a police state.

Indeed, when we stood up to the line of armed border patrol officers, I couldn’t help but flash back to my very similar experience in a direct action with Youth Against Settlements during the summer of 2006 in Hebron. In both cases we faced heavily armed soldiers, the loud screaming of orders, and the use of the threat of violence to intimidate and deter those who do not yield to state control.