Remembering the body – the catholic thing natural electricity examples

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Recently, a colleague invited me to visit the remains of a priest-saint, a prospect that – for a Catholic gas cap light – seems normal enough. Certainly, the solemn tradition of venerating saints’ relics has deep and ancient roots. Her invitation landed in my inbox, however, in the joking form of a person diligently explaining to the world that Catholics weren’t at all odd, yet anxiously checking to see if certain relics were touring within a drivable distance.

She knew that, several years ago, I’d applied for a research grant to study why people viewed the “Incorruptibles” in Rome. Did they still visit these shrines out of pious devotion or was it now macabre curiosity electricity merit badge worksheet? The project required far greater explanation than anticipated simply because the committee had no idea such things “still existed.”

Venerating the remains of saints is seen by many as a bizarre throwback, impossible to justify to modern people. For while the tradition spans millennia, times and beliefs have shifted. In a world where science, we’re told, has explained everything, bodies hold neither mystery nor importance. They are modified and commodified electricity and magnetism physics, changeable and interchangeable, something to be transcended and replaced.

The Church treasured the remains of the saints because she knew this to be true. Scripture points out that cloths touched to the living skin of Paul drove out demons and disease (Acts 19:12) and how people believed the mere shadow of Peter could heal (Acts 5:15). It testifies that even the lifeless bones of Elisha revived a dead man buried alongside him. (2 Kings 13:21)

There is something else here, though: bodies are communally important q card gas station. This has little to do with miracles and much to do with maintaining identity and relationship. When the faithful retrieved the bones of Polycarp, “more precious than jewels,” and deposited them in a fitting place it was with a mind to gathering together electricity wiki annually to celebrate his martyrdom and prepare themselves to run the same race. Polycarp was living and effective even in death.

The body is indeed important, and what we do with it – in life and death – matters. Despite the popular assumption these days that certain religions are all Peoples of the Book, this is not true. We are not founded on a book; we have a book. Rather, we are built on a Body. Members of it. Saved by it. Vivified in it. It is hardly electricity and circuits ppt astonishing then that the Church preserves her saint’s remains and builds altars upon their bones, for they remain a living part of the Body of Christ.

In 1675 Marquette died and was buried there. In 1677, the Kiskakon Indians were hunting nearby and wished to visit their spiritual gas vs diesel towing father. Like the Israelites, they gathered his bones and solemnly took him home to be buried beneath the Saint-Ignace chapel. His body mattered. It was important to them as a community. Fr. Jacker selected the larger fragments to give to the newly founded Marquette College and reburied the rest at Saint-Ignace.

Fascinated, I used to ask Marquette Jesuits electricity production in chad where his remains were kept. Surely in a chapel? In their private community? Nobody knew. Most said his grave was in Michigan. A few wondered what difference it made; they were just bones. Flummoxed, I made a pilgrimage to the archives, looking for a paper trail to follow. The woman softly told me there was no need. His remains were stored in the archives behind her. The Jesuit community requested they not be viewed.